Panch harf par mushtamil lafz Sadgi apnay andar zahni or qalbi sakoon ka baipanah zakheera rakhta hai.
Zahni sakoon woh cheez hai jiski talash main insan musalsal sar gardan rahta hai.Har shakhs chahata hai kay woh pur sakoon zindagi guzaray is kay liye woh har tarah kay jatan karta hai.
Zindagi ko dushwar bananay main sab say bara hath khud insan ka hota hai. Namonamood,dikhawa,ryakari,hirs,tama,lalach.doosron ko nicha dikhanay ki tamanna or khud ko boland moqam par lay janay ki khuhaish ye woh awamil hain jo insan ko baysakoon or baychain rakhtay hai.
Iskay baraks agar zindagi ki bunyad mahaz sadgi par rakhi jaiy to natija sakoon o chain ki soorat main zahir hota hai.Agar hum libas,taam,raihaish or zindagi guzarnay kay tor tariqay main sadgi ko apna lain to hum bohat si baychiniyon or baysakoniyon say bach saktay hain.
Saturday, 9 May 2015
odasi
Kisi qafas main aik parinda qaid tha os ko zinda rahnay or khosh rahnay kay liye har sahoolat hasil thi bartan har waqt khanay or pani say bhara rahta tha laikin woh phir bhi odas tha kyonkay osko woh azadi hasil na thi jo parinday ki sift or jibilat hoti hai yani azad fazaon main orna.
Isi tarha insan ko zindagi ki har aasaish hasil hoti hai woh khata hai peeta hai achhay say achha tarzay rahaish ikhtiyar karta hai.Khoobsoorat makan main rahta hai.Apni har khohaish ko payae takmeel tak ponhchata hai magar batni tor par woh odas rahta hai kyonkay os ki takhleeq ka jo maqsad hai woh os say sare mo inharaf karta hai yani Allah ka zikar or Allah kay ahkamat ki tameel.
Isi tarha insan ko zindagi ki har aasaish hasil hoti hai woh khata hai peeta hai achhay say achha tarzay rahaish ikhtiyar karta hai.Khoobsoorat makan main rahta hai.Apni har khohaish ko payae takmeel tak ponhchata hai magar batni tor par woh odas rahta hai kyonkay os ki takhleeq ka jo maqsad hai woh os say sare mo inharaf karta hai yani Allah ka zikar or Allah kay ahkamat ki tameel.
Jahalat or shaoor
Jahalat ka mafhoom apnay andar bohat wosat rakhta hai.Aam tor par hum nakhoanda afrad ko jahil kahtay hain laikin agar bagour jaiza liya jaaiy to baz khoanda afrad bhi jahalat ka paikar ho tay hain.
Sirf taleem hasil kar kay koi shakhs taleem yafta ka darja nahi pa sakta jab tak woh shaoori tor par
bashaoor na ho.
likhnay parhnay ka nam taleem nahi hai bulkay taleem insani shaoor ka nam hai.Jis main insan hoqooq o farayiz,achhay buray ki tameez, tahzeeb,qanoon ki pasdari,bahtar shakhsiyat ki tashkeel,bahtreen kirdar ki takmeel,baron ka adab o laihaz,insaniyat ka ahtaram,rishton ki qadar o manzalit,bahtreentaleem o tarbiyat or khoshgawar zindagi guzarnay kay tariqay seekhta hai.
Jab hum apnay moashray par nazar daltay hain to taleemyafta to bohat mil jatay hain magar bashaoor log bohat kam miltay hain.Insan agar taleemyafta kay sath bashaoor bhi ho to zindagi jannat ban jati hai agar mamla is kay baraks ho to zindagi jhanum ban ja ti hai.
Aik insan jab jahil hota hai to bohat say mamlat ko jahalat ka nam daikar dar guzar kar diya jata hai.Kunkay aik jahil insan khowa woh mard ho ya ourat pnay ird gird kay mahol,apnay ghar walon or digar logon say mutabiqat paida nahi kar pata jis ki waja say woh masail main ghir jata hai in masail ka hal oskay pas nahi hota or zindagi parishaniyon ka gahwara ban jati hai.Baz insan jo jahil hotay hain magar bashaoor hotay hain woh masail say numbardazma hona janta hain.Or apnay bashaoor honay ki waja say woh bohat si parishniyon or masail par qabo pa laitay hain.Ye shaoor baz dafa qudrati hota hai or bazoqat insan apnay mahol say iska iktisab karta hai.
Jabkay doosri taraf aik taleemyafta insan har maslay ko montaqi tor parhal karnay ki koshish karta hai is main woh kabhi kamyab hota hai or kabhi nakam kyonkay woh apnay ird gird kay mahol say nasihat,ibrat ya aamozish nahi karta jiski waja say woh masailko hal karnay main nakam nazar aata hai.Woh taleem to hasil kar liata hai magar shaoor kay os maqam par nahi puhanch pata jo zindagi kay masail hal karnay main moawin sabit hotay hain.
Baz oqat hum ye mushahida kartay hain kay aik taleemyafta insan jis maslay ko hal karnay main nakam hota hai wahan aik jahil shakhs os maslay ko foran hal kar daita hai iski waja os shakhs ka shaoor,tajruba maholi iktisab hota hai.
Is tarah ye bat hamaray samnay aati hai kay bahtar zindagi guzarnay kay liye taleem kay sath shaoor ka hona bohat zarory hai.
Sirf taleem hasil kar kay koi shakhs taleem yafta ka darja nahi pa sakta jab tak woh shaoori tor par
bashaoor na ho.
likhnay parhnay ka nam taleem nahi hai bulkay taleem insani shaoor ka nam hai.Jis main insan hoqooq o farayiz,achhay buray ki tameez, tahzeeb,qanoon ki pasdari,bahtar shakhsiyat ki tashkeel,bahtreen kirdar ki takmeel,baron ka adab o laihaz,insaniyat ka ahtaram,rishton ki qadar o manzalit,bahtreentaleem o tarbiyat or khoshgawar zindagi guzarnay kay tariqay seekhta hai.
Jab hum apnay moashray par nazar daltay hain to taleemyafta to bohat mil jatay hain magar bashaoor log bohat kam miltay hain.Insan agar taleemyafta kay sath bashaoor bhi ho to zindagi jannat ban jati hai agar mamla is kay baraks ho to zindagi jhanum ban ja ti hai.
Aik insan jab jahil hota hai to bohat say mamlat ko jahalat ka nam daikar dar guzar kar diya jata hai.Kunkay aik jahil insan khowa woh mard ho ya ourat pnay ird gird kay mahol,apnay ghar walon or digar logon say mutabiqat paida nahi kar pata jis ki waja say woh masail main ghir jata hai in masail ka hal oskay pas nahi hota or zindagi parishaniyon ka gahwara ban jati hai.Baz insan jo jahil hotay hain magar bashaoor hotay hain woh masail say numbardazma hona janta hain.Or apnay bashaoor honay ki waja say woh bohat si parishniyon or masail par qabo pa laitay hain.Ye shaoor baz dafa qudrati hota hai or bazoqat insan apnay mahol say iska iktisab karta hai.
Jabkay doosri taraf aik taleemyafta insan har maslay ko montaqi tor parhal karnay ki koshish karta hai is main woh kabhi kamyab hota hai or kabhi nakam kyonkay woh apnay ird gird kay mahol say nasihat,ibrat ya aamozish nahi karta jiski waja say woh masailko hal karnay main nakam nazar aata hai.Woh taleem to hasil kar liata hai magar shaoor kay os maqam par nahi puhanch pata jo zindagi kay masail hal karnay main moawin sabit hotay hain.
Baz oqat hum ye mushahida kartay hain kay aik taleemyafta insan jis maslay ko hal karnay main nakam hota hai wahan aik jahil shakhs os maslay ko foran hal kar daita hai iski waja os shakhs ka shaoor,tajruba maholi iktisab hota hai.
Is tarah ye bat hamaray samnay aati hai kay bahtar zindagi guzarnay kay liye taleem kay sath shaoor ka hona bohat zarory hai.
Tuesday, 5 May 2015
Aamilon ka jal
Aaj kay dour main insan shakhsiyat parasti ka shikar hai.Kahin woh syasi , kahin ilmi, kahin malda or kahin woh mazhabi shakhsiyat say woh mukamal tour par mutasir nazar ata hai.
Shakhsiyat parasti ki waja say woh amana sadaqna ki pori tasweer ban jata hai.yahi waja hai kay log os say jaiz o najaiz maqasid hasil kar laytay hain.
Hamaray moashray main peeri moridi ka silsala bohat porana hai.Jahan bohat say peer kamil guzray hai or mojood hain waheen par bahroopye peer ka libada orh kar logon ko baiwaqoof bananay main
mashgool hain
Insan fitri tor par apni khowahishat ka gulam hota hai woh chahata hai ki oski har jaiz or najaiz khowhish fori tor par poori ho jaay.Is kay liye woh har tariqa apnata hai isi waja say woh aamilon
kay chakar main bhi par jata hai.
Hum ko galyon ki diwaron,akhbaron,postar kardon main aksar in aamilon ki tashheer nazar aati hai.
Or khohashiyat ka gulam insan baghair kisi chhan been kay on kay chungal main phans jata hai or phansta hi chala jata hai.Jab bhi koi naya insan inkay aastanay par hazir hota hai to wahan mojood afrad os aamil ki qaseeda khowani shoro kar daitay hain or batatay hain kay hamaray kitnay moshkil tareen kam in kay zariye paye takmeel tak ponhanchtay hain.yey log omooman in aamilon kay nomainday ho tay hain jo kay logon ko ghairtay hain.Naya shakhs in ka qasida sun kar inka motaqid ho jata hai.Jab woh shakhs on kay jal main phans jata hai to oska nikalna moshkil ho jata hai.
sab say pahlay aamil banday ko ghairnay kay liye ye batatay hain tum par bohat khatarnak jado,bandish,kala ilm or sifli waghaira karwaya gya hai agar is ki kat na hoi to tum mar saktay ho.Ye nafsiyati harba istimal kar kay who banday ko qaboo kartay hain.Phir otara kay nam say kuchh cheezain mangwayi jati hain agar woh lanay say inkar karta hai to kharcha bata kar khud lanay ko kaha jata hai or otaray kay nam par aik bari raqam ainth li jati hai.Sadqay kay nam par,niyaz or langar
kay liye aik bari raqam ka mutalba kya jata hai.
Bahaisiyat aik musalman hum ye bat jantay hain kay jadoo bar haq hai or is ka ilaj quran main hai or baray say baray jadoo or ilm ka qurani ilm say tor kiya sakta hai.Qurani ilm woh ilm hai Allah apnay jis banday ya bandi ko chahay ata farmata hai baqi jadoo ki kat kay tariqay jo aamil apnatay hain woh batil ho tay hain or iman ko kharab karnay ka sabab bantay hain.
Shakhsiyat parasti ki waja say woh amana sadaqna ki pori tasweer ban jata hai.yahi waja hai kay log os say jaiz o najaiz maqasid hasil kar laytay hain.
Hamaray moashray main peeri moridi ka silsala bohat porana hai.Jahan bohat say peer kamil guzray hai or mojood hain waheen par bahroopye peer ka libada orh kar logon ko baiwaqoof bananay main
mashgool hain
Insan fitri tor par apni khowahishat ka gulam hota hai woh chahata hai ki oski har jaiz or najaiz khowhish fori tor par poori ho jaay.Is kay liye woh har tariqa apnata hai isi waja say woh aamilon
kay chakar main bhi par jata hai.
Hum ko galyon ki diwaron,akhbaron,postar kardon main aksar in aamilon ki tashheer nazar aati hai.
Or khohashiyat ka gulam insan baghair kisi chhan been kay on kay chungal main phans jata hai or phansta hi chala jata hai.Jab bhi koi naya insan inkay aastanay par hazir hota hai to wahan mojood afrad os aamil ki qaseeda khowani shoro kar daitay hain or batatay hain kay hamaray kitnay moshkil tareen kam in kay zariye paye takmeel tak ponhanchtay hain.yey log omooman in aamilon kay nomainday ho tay hain jo kay logon ko ghairtay hain.Naya shakhs in ka qasida sun kar inka motaqid ho jata hai.Jab woh shakhs on kay jal main phans jata hai to oska nikalna moshkil ho jata hai.
sab say pahlay aamil banday ko ghairnay kay liye ye batatay hain tum par bohat khatarnak jado,bandish,kala ilm or sifli waghaira karwaya gya hai agar is ki kat na hoi to tum mar saktay ho.Ye nafsiyati harba istimal kar kay who banday ko qaboo kartay hain.Phir otara kay nam say kuchh cheezain mangwayi jati hain agar woh lanay say inkar karta hai to kharcha bata kar khud lanay ko kaha jata hai or otaray kay nam par aik bari raqam ainth li jati hai.Sadqay kay nam par,niyaz or langar
kay liye aik bari raqam ka mutalba kya jata hai.
Bahaisiyat aik musalman hum ye bat jantay hain kay jadoo bar haq hai or is ka ilaj quran main hai or baray say baray jadoo or ilm ka qurani ilm say tor kiya sakta hai.Qurani ilm woh ilm hai Allah apnay jis banday ya bandi ko chahay ata farmata hai baqi jadoo ki kat kay tariqay jo aamil apnatay hain woh batil ho tay hain or iman ko kharab karnay ka sabab bantay hain.
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